Silat for Women: Empowerment and Self-Defense Strategies

by Mohamad Nizam Mohamed Shapie (GM Prof Dr) 

Abstract:

Silat, a traditional martial art deeply ingrained in Malay culture, has gained recognition for its role in empowering women and equipping them with essential self-defence strategies. This comprehensive guide explores the historical significance of Silat in Malay culture, its evolution as a tool for women’s empowerment, and the transformative impact of organizations like Pertubuhan Seni Gayung Fatani Malaysia (PSGFM) in promoting Silat among women. From traditional Silat weapons to leadership development and community engagement, Silat offers women a holistic approach to self-defence and personal growth. As Silat continues to evolve, its role in empowering women and preserving Malay cultural heritage remains paramount. Join us in exploring the transformative benefits of Silat for women’s empowerment and self-defence.

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Introduction:
In recent years, Silat, a traditional martial art deeply rooted in Malay culture (Anuar, 2007; Shapie, 2021), has gained significant attention for its role in empowering women and equipping them with essential self-defense strategies. In this comprehensive guide, we’ll delve into the historical significance of Silat in Malay culture, explore its evolution as a tool for women’s empowerment, and highlight the transformative impact of organizations like Pertubuhan Seni Gayung Fatani Malaysia (PSGFM) in promoting Silat among women. Whether you’re new to Silat or looking to deepen your understanding, this blog post will provide valuable insights into how Silat is empowering women and preserving cultural heritage.

The Historical Significance of Silat in Malay Culture
Silat, also known as Seni Silat or the art of Silat, traces its origins back to ancient Southeast Asia, where it served as more than just a combat technique (Shapie et al., 2016; Shapie, 2021). It was a cornerstone of Malay identity and honour, shaping the ethos of Malay society. Traditional Malay literature is replete with tales of Silat warriors, showcasing their bravery, skill, and dedication to defending their communities (Anuar, 2007). The practice of Silat was deeply intertwined with Malay culture, with warriors often receiving esteemed positions within society for their prowess in combat (Shapie et al., 2015).

Furthermore, the concept of Silat was not limited to physical combat but extended to encompass mental and spiritual aspects as well (Shapie et al., 2015). Silat practitioners were expected to cultivate a holistic approach to self-defence, integrating physical techniques with mental discipline and spiritual awareness (Anuar, 2002). This comprehensive understanding of Silat reflected the interconnectedness of mind, body, and spirit in traditional Malay society (Ministry of Culture, Art and Tourism, 2002).

Evolution of Silat Training for Women
Historically, Silat was predominantly reserved for men, with women often excluded from formal training. However, societal shifts and a growing recognition of gender equality have led to a more inclusive approach to Silat education. In modern Malaysia, women’s participation in Silat has become not only accepted but actively encouraged. Organizations like PSGFM have played a pivotal role in championing gender equality in martial arts, providing specialized training programs tailored to women’s needs and creating supportive training environments (Abdul Razak et al., 2022).

Moreover, Silat training for women goes beyond physical techniques to encompass mental and emotional empowerment. Women are encouraged to cultivate self-confidence, assertiveness, and resilience, qualities that are essential for navigating both martial arts training and everyday life (Shapie et al., 2022). Through Silat, women develop a strong sense of self and gain the skills to protect themselves and others in challenging situations.

PSGFM’s Approach to Women’s Training
PSGFM stands out for its inclusive approach to Silat training, welcoming women of all backgrounds and skill levels. Emphasizing discipline, respect, and safety, PSGFM empowers women to become leaders in Silat and beyond. Through specialized training programs, women gain not only self-defence skills but also confidence, resilience, and a sense of belonging. PSGFM’s commitment to providing a safe and supportive environment ensures that women feel empowered to explore their potential and achieve their goals.

Moreover, PSGFM recognizes the importance of mentorship and community support in women’s martial arts training. Female instructors serve as role models and mentors, offering guidance and encouragement to aspiring Silat practitioners. By fostering a supportive community of women, PSGFM creates an environment where women can thrive and excel in Silat and beyond.

Traditional Silat Weapons and Techniques for Women’s Self-Defence
Traditional Silat weapons, such as the keris, golok, and badik, hold a unique significance in combat and self-defence training for women. While historically associated with male warriors, these weapons have found new relevance in empowering women to defend themselves effectively. PSGFM’s emphasis on weapon training equips women with the skills and confidence to handle traditional implements with precision and proficiency. Through disciplined practice and guidance from experienced instructors, women learn not only the technical aspects of wielding these weapons but also the strategic mindset necessary for self-defence scenarios (Anuar, 2007).

Moreover, Silat weapons training offers women a practical and effective means of self-defence in various situations. By mastering traditional Silat weapons, women gain a valuable tool for protecting themselves and others from potential threats. Additionally, weapons training enhances women’s overall martial arts proficiency, complementing their unarmed combat skills and expanding their self-defence capabilities.

Cultivating Leadership and Community Engagement
Beyond self-defence skills, Silat training with PSGFM fosters qualities of leadership and community engagement among women. By participating in competitions (Pawista & Shapie, 2019; Shapie et al., 2019), demonstrations, and outreach programs, women can showcase their skills, inspire others, and contribute to the broader Silat community (Shapie, 2022). PSGFM’s emphasis on discipline, respect, and camaraderie instils values that extend beyond the training hall, shaping women into confident leaders and role models within their communities.

Furthermore, PSGFM encourages women to take an active role in promoting Silat and advocating for gender equality in martial arts. Through community outreach and advocacy initiatives, women raise awareness about the benefits of Silat training for women and challenge stereotypes and misconceptions about women’s martial arts participation. By serving as ambassadors for Silat, women empower others to embrace their potential and pursue their passions in martial arts and beyond.

Future Directions and Challenges
Looking ahead, the future of Silat for women holds both promise and challenges. While significant strides have been made in promoting gender equality in martial arts, there is still work to be done to ensure continued access and opportunities for women in Silat. PSGFM and other organizations must remain committed to providing inclusive and accessible training programs for women of all ages and backgrounds. Furthermore, ongoing efforts are needed to elevate the visibility and recognition of women in Silat, both within Malaysia and on the international stage (Shapie 2021; 2022).

Conclusion:
In conclusion, Silat has emerged as a powerful tool for women’s empowerment and self-defence, thanks in large part to the efforts of organizations like PSGFM. By fostering inclusivity, cultivating leadership, and addressing challenges, Silat has the potential to empower women and preserve Malay cultural heritage for generations to come. Whether you’re a seasoned practitioner or new to Silat, there’s never been a better time for women to explore the transformative benefits of this ancient martial art. Join us in embracing Silat for empowerment and self-defence!

References

Abdul Razak S.N., Muhamad T.A. (2022), Effective Leadership Towards the Star Rating Evaluation of Malaysian Seni Gayung Fatani Malaysia Organization (PSGFM), “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 2s, pp. 13-22; doi:10.14589/ido.22.2S.2.

Abdul Razak, S.N., Muhamad T.A., Meng L.K., Abdul Rahim M.R., Mohd Nor M.N., Samsudin H., Nawai N.S. (2022), A Narrative Exploration of Issues in Silat Development From Children To Youth Athletes, “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 2s, pp. 23-30; doi: 10.14589/ido.22.2S.3.

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Ministry of Culture, Art and Tourism, (2002). Kertas Konsep dan Perlaksanaan; Fasa 1 – Pengembangan Seni Silat Di Sekolah-sekolah (Concept Paper and Enforcement: Phase 1 – Expansion of Seni Silat at Schools). In Manual Jurulatih dan Ringkasan Mengajar, Tahap 1, Seni Silat Malaysia Untuk Jurulatih (Trainers Manual and Summary of Teaching, Level 1, Seni Silat Malaysia For Trainers). Kuala Lumpur.

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Shapie, M.N.M., Jamsari, D.A., Mohd Razi, A., Kusrin, J., Tumijan, W. (2019). Comparison of Action Performances and Outcome Between Winners and Losers in Young Female Silat Tempur Matches. Revista de Artes Marciales Asiáticas, 14(2s), 21-24.

Shapie, M.N.M. (2021). The Warrior Attitude (Sikap Pendekar) in Malay Silat Encouraging Malaysian Interest in Global Martial Arts and Combat Sports. In “Southeast Asian Martial Arts: A Unique and Complex Cultural Phenomenon,” Ryu, S., Lee, K. & Hwang, J. (eds); p. 26-95. Chungcheongbuk-do, Korea: International Centre of Martial Arts for Youth Development and Engagement under the auspices of UNESCO [ICM]: Chungju-si, Korea.

Shapie, M.N.M. (2022). Teaching Silat for Young Migrants in Malaysia. In “UNESCO ICM – UiTM International Seminar 2022 on Youth Development through Martial Arts,” p. 95-108. Chungcheongbuk-do, Korea: International Centre of Martial Arts for Youth Development and Engagement under the auspices of UNESCO [ICM]: Chungju-si. (ISBN: 9791191300284)

Shapie, M.N.M., Elias, M.S., Ismail, S. and Hamid, N.A. (2015). Sumbangan Kurikulum Seni Silat Malaysia kepada Warisan dan Tamadun Melayu (Seni Silat Malaysia Curriculum contribution to Heritage and Malay civilization). In “e-Proceedings of the International Conference of Malay Heritage and Civilization (ICOMHAC), 16-17 Disember 2015, Century Helang Hotel, Pulau Langkawi,” Ibrahim S, Salamat ASA., and Zamhury N (eds.); p. 381-404. Langkawi: Universiti Teknologi MARA Cawangan Kedah, Malaysia.

Shapie, M.N.M., Elias, M.S., Anuar, A. (2016). Silat: The Heritage of Malaysia (Silat: Warisan Bangsa Malaysia). The National Department for Culture and Arts, Ministry of Tourism and Culture, Kuala Lumpur, Malaysia [in Malay].

Shapie, M. N.M., Al-Syurgawi, D., Samsudin, H., Nazri, S. M., & Nawai, N. S. (2022). The Physical Performance Needs in Silat Olahraga: A Coaching Perspective to Establish Plyometric Training in Silat Combat Sport. Jurnal Performa Olahraga, 7(2), 90–97. https://doi.org/10.24036/jpo363019

Disclaimer: This article is Copyright Protected by the Pertubuhan Seni Gayung Fatani Malaysia (PSGFM), Reg. No. PPM-033-10-14032013. Any unauthorized copying will be subject to legal action.

Author: PemegangAmanah

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