PSGFM’s Holistic Approach: Reshaping Silat Culture Through Community Development

by Mohamad Nizam Mohamed Shapie (GM Prof Dr)

Abstract

The Seni Gayung Fatani Malaysia Association (PSGFM) stands as a beacon of Silat preservation and promotion since its inception in 1976, pioneering a multifaceted approach that extends beyond martial arts into community development. PSGFM’s innovative endeavors in economics, arts, tourism, and education are reshaping the landscape of Silat practice in Malaysia. By leveraging Silat’s cultural significance, PSGFM drives tourism and economic growth in local communities through cultural exhibitions, art performances, and heritage tours. Moreover, PSGFM’s commitment to arts and culture nurtures the next generation of Silat practitioners and artists, fostering unity and inclusivity within communities across Malaysia. Through initiatives like the National Silat Tempur Championship and the Annual Awards Ceremony, PSGFM celebrates Silat’s artistry and honors dedicated practitioners, while its global outreach and structured combat sports programs equip practitioners with the skills needed for success in competition, ensuring that Silat remains a timeless expression of Malay identity and resilience.

This slideshow requires JavaScript.

The Seni Gayung Fatani Malaysia Association (PSGFM) has been a pioneer in preserving and promoting Silat, the traditional Malay martial art, since its inception in 1976 (Anuar, 1992; 2002; 2007; Shapie & Elias, 2015; Shapie et al., 2015; Shapie; 2020; 2021;2022; Shapie et al., 2022). Over the years, PSGFM has expanded its reach beyond martial arts, embracing a holistic approach to community development (Abdul Razak & Muhamad, 2022). Through initiatives spanning economics, arts, tourism, and more, PSGFM is reshaping the landscape of Silat practice in Malaysia (Abdul Razak et al., 2022). This article delves into PSGFM’s multifaceted approach, exploring how its diverse initiatives in economics, arts, and tourism are reshaping the landscape of Silat practice in Malaysia (Cynarski, 2021). From innovative Silat programs to community-driven development projects, PSGFM’s holistic approach is driving meaningful change and fostering a renewed appreciation for Silat’s cultural heritage.

PSGFM’s expansion efforts have been nothing short of groundbreaking, with the organization venturing into uncharted territories to promote Silat as more than just a martial art (Nawai et al., 2022; Shapie et al., 2022b). Through strategic partnerships and bold initiatives, PSGFM has positioned itself as a catalyst for economic growth, leveraging Silat’s cultural significance to drive tourism and attract investment to local communities. By showcasing the rich tapestry of Silat’s traditions through cultural exhibitions, art performances, and heritage tours, PSGFM is not only preserving the legacy of Silat but also fuelling economic opportunities for practitioners and enthusiasts alike (Pawel et al., 2002; Pewelec et al., 2015). But PSGFM’s impact extends far beyond the realm of economics. Through its commitment to arts and culture, PSGFM is nurturing the next generation of Silat practitioners and artists, providing platforms for creative expression and cultural exchange (Cynarski, 2021). From traditional Silat performances to contemporary art installations, PSGFM’s arts initiatives are bridging the gap between tradition and modernity, ensuring that Silat remains relevant in today’s rapidly changing world. Furthermore, PSGFM’s holistic approach to community development is evident in its emphasis on education and social welfare (Abdul Razak & Muhamad, 2022). By establishing Silat academies and educational programs, PSGFM is empowering youth with valuable life skills and leadership qualities, instilling a sense of discipline and resilience that extends far beyond the martial arts arena (Shapie, 2022). Additionally, PSGFM’s outreach programs are addressing social issues and promoting inclusivity, fostering a sense of unity and solidarity within communities across Malaysia (Cynarki, 2021).

Let’s explore how PSGFM’s diverse programs are making a significant impact on both martial arts enthusiasts and the broader community:

1. Expansion and National-Level Programs:
Since its inception in 1976, the Seni Gayung Fatani Malaysia Association (PSGFM) has been dedicated to the promotion and preservation of Silat, the traditional Malay martial art. Under the visionary leadership of Grandmaster Aminuddin Anuar (Nawai et al., 2022), PSGFM has embarked on a journey of expansion and diversification, aiming to enrich the landscape of Silat practice in Malaysia (Abdul Razak & Muhamad, 2022). The association’s efforts have not been limited to traditional martial arts alone but have encompassed a wide range of activities spanning economics, arts, music, combat sports, tourism, and academics (Shapie, 2021). This multidimensional approach reflects PSGFM’s commitment to nurturing holistic development within the Silat community, fostering not only physical prowess but also intellectual, cultural, and economic growth (Shapie et al., 2015).

2. National Silat Tempur Championship:
In 2013, PSGFM introduced the groundbreaking National Silat Tempur Championship, marking a significant milestone in the evolution of Silat competition in Malaysia (Pawista & Shapie, 2019; Pawista et al., 2020; Shapie & Meng, 2020; Shapie & Elias, 2016a; Samsudin & Shapie, 2020; Shapie et al., 2019a; 2019b). Held initially in the bustling capital city of Kuala Lumpur, the championship served as a platform for aspiring Silat practitioners from across the Central region to showcase their skills and compete at a national level. The resounding success of the inaugural championship spurred PSGFM to expand its reach, extending the competition to the South Region of Peninsular Malaysia and eventually to the East Peninsular (Shapie et al., 2019a). Over the years, the championship has evolved into the prestigious Silat Tempur League, a dynamic tournament series that not only celebrates the artistry of Silat combat but also fosters camaraderie and sportsmanship among participants. By introducing a comprehensive ranking system that rewards consistency and excellence, PSGFM has elevated Silat Tempur to new heights, attracting participants and enthusiasts from all corners of the country (Shapie et al., 2019a).

3. Annual Awards Ceremony (Anugerah Silat Kebangsaan):
Recognizing the invaluable contributions of individuals, clubs, and societies to the advancement of Malay Silat, PSGFM instituted the Anugerah Silat Kebangsaan (ASK) ceremony in 2017 (Shapie et al., 2019a). This annual event serves as a beacon of appreciation and acknowledgment, honoring the dedication, passion, and perseverance of those who have dedicated themselves to the propagation and preservation of Silat heritage. Awards are bestowed across various categories, ranging from children and teenagers to adults, as well as recognizing the efforts of gelanggangs (Silat arenas), clubs, and societies. The ASK ceremony transcends mere accolades; it is a testament to PSGFM’s unwavering commitment to fostering a vibrant and inclusive Silat community, one that values unity, diversity, and excellence (Shapie, 2021).

4. International Events and Academic Programs:
PSGFM’s global outreach extends beyond national borders, with the organization actively engaging in international events that promote Silat as a cultural treasure and a martial art of distinction (Gora & Wasik, 2014). Through initiatives such as the Silat European Tour series, PSGFM has showcased the rich tapestry of Malay heritage to audiences across Europe, fostering cross-cultural exchange and dialogue (Gutierrez-Garcia, 2019). Additionally, PSGFM has demonstrated its commitment to academic excellence through initiatives such as the Global Silat Martial Arts and Cultural Conference (GSMACC), providing a platform for scholars, practitioners, and enthusiasts to converge and exchange ideas on the multifaceted dimensions of Silat (Pawel, 2022). By bridging the realms of academia and practice, PSGFM has underscored the scholarly rigor and cultural significance of Silat, reaffirming its status as a living tradition with relevance in the contemporary world (Cynarksi, 2021; Pawel, 2022; Shapie, 2021; Pawel et al., 2022; Gutierrez-Garcia, 2019) .

5. Combat Sports in Silat:
At the heart of Silat practice lies the spirit of competition, where practitioners test their skills, agility, and resilience in controlled environments. PSGFM recognizes the importance of nurturing competitive talent from a young age, offering structured programs such as Silat Olahraga (Al-Syurgawi, 2018; Pawista & Shapie, 2019; 2020; Samsudin & Shapie, 2021; Shapie et al., 2016b; 2018) and Silat Tempur (Pawista & Shapie, 2019; Pawista et al., 2020; Shapie & Meng, 2020; Shapie & Elias, 2016a; Samsudin & Shapie, 2020; Shapie et al., 2019a; 2019b) to cater to participants of different age groups and skill levels. Silat Olahraga, characterized by its dynamic choreography and strategic maneuvers, provides a platform for practitioners to showcase their prowess in a simulated combat setting (Shapie et al., 2013a;2013b). On the other hand, Silat Tempur offers a more specialized approach, focusing on self-defense techniques and tactical proficiency tailored to children aged 7 to 13 years old. Through these structured programs, PSGFM aims to instill discipline, sportsmanship, and respect for tradition among Silat practitioners, laying the foundation for a lifelong journey of martial arts mastery (Shapie & Elias, 2016).

6. Technical Moves and Tactical Strategies:
Mastery of Silat techniques requires not only physical prowess but also a deep understanding of tactical principles and strategic maneuvers. PSGFM emphasizes the importance of technical proficiency in Silat competitions (Shapie et al., 2022b), where practitioners must demonstrate precision, agility, and adaptability in executing punches, kicks, blocks, catches, and sweeps. Distance management plays a crucial role in determining the effectiveness of offensive and defensive maneuvers, with practitioners employing strategic footwork and body positioning to control the flow of combat (Shapie et al., 2013a). PSGFM recognizes the nuanced interplay between offensive aggression and defensive resilience, encouraging practitioners to develop a versatile repertoire of skills that can be deployed tactically to gain a competitive edge. By imparting tactical knowledge and technical expertise, PSGFM empowers Silat practitioners to navigate the complexities of combat with confidence and finesse, honing their abilities to excel in the arena of competition (Shapie et al., 2008).

7. Conclusion:
In conclusion, PSGFM’s multifaceted approach to Silat organization and competition underscores its commitment to excellence, inclusivity, and cultural preservation. By expanding its reach through national-level programs, international events, and academic initiatives, PSGFM has elevated Silat to new heights of prominence, both domestically and internationally. Through structured combat sports programs and strategic emphasis on technical proficiency and tactical acumen, PSGFM equips Silat practitioners with the tools they need to succeed in the competitive arena while upholding the rich heritage and tradition of Malay martial arts. As PSGFM continues to chart new frontiers and inspire future generations of Silat enthusiasts, its legacy as a guardian of Silat heritage remains steadfast, ensuring that the art of Silat endures as a timeless expression of Malay identity and resilience.

References

Al-Syurgawi D. (2018), The effects of a 6-week plyometric training on agility performance in silat olahraga, “Malaysian Journal of Movement, Health & Exercise”, vol. 7, no 1, pp. 189 -200.

Abdul Razak S.N., Muhamad T.A. (2022), Effective Leadership Towards the Star Rating Evaluation of Malaysian Seni Gayung Fatani Malaysia Organization (PSGFM), “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 2s, pp. 13-22; doi:10.14589/ido.22.2S.2.

Abdul Razak, S.N., Muhamad T.A., Meng L.K., Abdul Rahim M.R., Mohd Nor M.N., Samsudin H., Nawai N.S. (2022), A Narrative Exploration of Issues in Silat Development From Children To Youth Athletes, “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 2s, pp. 23-30; doi: 10.14589/ido.22.2S.3.

Anuar, A.W. (1992). Teknik dalam Seni Silat Melayu (Technique in Malay Silat). Kuala Lumpur: Dewan Bahasa dan Pustaka [in Malay].

Anuar A.W. (2002), Pendidikan dan Nilai-nilai Murni dalam Seni Silat (Education and Noble Values in Martial Arts) [in:] Ministry of Culture, Art and Heritage, Manual jurulatih dan ringkasan mengajar (Instructor manual and summary of coaching), Tahap 1, Seni Silat Malaysia Untuk Jurulatih (First level, Seni Silat Malaysia for coaches), Paperwork, Ministry of Culture, Art and Heritage, Kuala Lumpur [in Malay].

Anuar, A.W. (2007), Silat: The development history of traditional Malay silat and development of modern Silat Malaysia curriculum (Silat: Sejarah perkembangan kurikulum silat Melayu tradisi dan pembentukan kurikulum Silat Malaysia moden), Hizi Print Sdn Bhd, Bandar Baru Bangi, Selangor [in Malay].

Cynarski, W.J. (2021). Lexicon of fighting arts: Masters and their schools. Poland: University of Rzeszow.

Gora T., Wasik J. (2014), 3rd World Congress of Martial Arts and Sports, “Physical Activity Review”, vol. 2, pp. 77–78.

Gutierrez-Garcia C., Swider S., Pawelec P. (2019), Report on the Fourth World Scientific Congress of Combat Sports and Martial Arts under the perspective of martial arts tourism, “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 19, no. 2, pp. 1-3; doi: 10.14589/ido.19.2.1

Nawai, N.S., Shapie, M.N.M., Ramli M.S., Abdul Rahim M.R, Rohaizat N.H., Salman, N.W. (2022), Aminuddin Anuar (1979-Now): The Leadership and Contributions to the Globalization of Malay Silat, [in:] W.J. Cynarski, P. Pawelec, P. Swider, J. Kulasa [eds], 11th IMACSSS International Conference, 5th World Scientific Congress of Combat Sports and Martial Arts, October 13-15, 2022: University of Rzeszow, Poland. Rzeszow, pp. 71-72.

Pawel S. (2022), A scientific and martial arts event in a new, pandemic situation; casus of one conference anno domini 2020, “Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 2, pp. 54-64; doi: 10.14589/ido.22.2.7

Pawel S., Pawelec P., Reguli Z. Cynarski W.J. (2022), Tourism of Martial Arts Researchers: A Case Study of Participations in An International Congress, Ido Movement for Culture. Journal of Martial Arts Anthropology”, vol. 22, no. 5s, pp. 80-86; doi: 10.14589/ido.22.5.5.

Pawista, J. A., Shapie, M.N.M. (2019). Activity Profile Between Winners and Losers Among Female Exponents in International Silat Olahraga Competition. Revista de Artes Marciales Asiáticas, 14(2s), 25-27.

Pawista, J. An., Shapie, M.N.M., Jamsari, D.A. (2020). Comparison of Activity Profile Between Silat Tempur And Silat Olahraga Among Female Exponents in National Silat Competition. In “IMACSSS: International Martial Arts and Combat Sports Scientific Society,” M.N.M. Shapie, A.Md. Nadzalan, S.J.Md. Japilus & M.S. Ramli (eds); p. 83. Shah Alam, Selangor: Pertubuhan Seni Gayung Fatani Malaysia: Shah Alam. (e-ISBN: 9789834407643)

Pewelec, P., Słopecki, J., Sieber, L. & Rut, P. (2015), Scientific and martial arts’ tourism. The case study of the 3rd IMACSSS International Conference and Congress, “Ido Movement for Culture. Journal of Martial Arts Anthropology”, 15 (1), pp. 46–56.

Samsudin H., Shapie M.N.M. (2021), Silat Tempur vs Silat Olahraga: Which Is the Best Combat Sport for Children? [in:] W.J. Cynarski, P. Pawelec, P. Swider, J. Kulasa [eds], 10th IMACSSS Conference 2021 Scientific Congress on Martial Arts and Combat Sports, October 14-17, 2021: Southwest University – China. Chongqing, pp. 51-57.

Shapie, M.N.M. (2020). Sports Science in SILAT: Application of Sports Science in Silat Training and Performance. Pertubuhan Seni Gayung Fatani Malaysia. Shah Alam, Selangor, Malaysia. (ISBN: 9789834407629)

Shapie, M.N.M. (2021). The Warrior Attitude (Sikap Pendekar) in Malay Silat Encouraging Malaysian Interest in Global Martial Arts and Combat Sports. In “Southeast Asian Martial Arts: A Unique and Complex Cultural Phenomenon,” Ryu, S., Lee, K. & Hwang, J. (eds); p. 26-95. Chungcheongbuk-do, Korea: International Centre of Martial Arts for Youth Development and Engagement under the auspices of UNESCO [ICM]: Chungju-si, Korea.

Shapie, M.N.M. (2022). Teaching Silat for Young Migrants in Malaysia. In “UNESCO ICM – UiTM International Seminar 2022 on Youth Development through Martial Arts,” p. 95-108. Chungcheongbuk-do, Korea: International Centre of Martial Arts for Youth Development and Engagement under the auspices of UNESCO [ICM]: Chungju-si. (ISBN: 9791191300284)

Shapie, M.N.M., Oliver, J., O’Donoghue, P.G. and Tong, R. (2013a). Field-based tests of kick and movement speed in martial arts. Journal of Combat Sports and Martial Arts, 2013; 4(2) 131–133.

Shapie, M.N.M., Oliver, J., O’Donoghue, P. and Tong, R. (2013b). Activity Profile During Action Time in National Silat Competition. Journal of Combat Sports and Martial Arts, 4, 81-86.

Shapie, M.N.M. and Elias, M.S. (2015a). Seni Silat Malaysia: The Malay Arts of Self-Defence. In: Kalina RM (ed.) Proceedings of the 1st World Congress on Health and Martial Arts in Interdisciplinary Approach, HMA 2015, 17–19 September 2015, Czestochowa, Poland; ; 2015. p. 213 Warsaw: Archives of Budo. (ISSN 2450-2650).

Shapie, M.N.M. and Elias, M.S. (2015b). Silat Olahraga: The Malay Combat Sports. In: Kalina RM (ed.) Proceedings of the 1st World Congress on Health and Martial Arts in Interdisciplinary Approach, HMA 2015, 17–19 September 2015, Czestochowa, Poland; 2015. p. 212 Warsaw: Archives of Budo. (ISSN 2450-2650)

Shapie, M.N.M. and Elias, M.S. (2016). Silat Tempur: The Combat Sports for Children. In “Proceedings of the International Colloquium on Sports Science, Exercise, Engineering and Technology 2016,” N. Sulaiman, S.I. Ismail & R. Adnan (eds); p. 151-158. Singapore: Springer. (ISBN: 978-981-10-6771-6)


Shapie, M.N.M., Meng, L.K. (2020). Silat Tempur: Issues in Silat Development From Children To Youth Athletes. In “IMACSSS: International Martial Arts and Combat Sports Scientific Society,” M.N.M. Shapie, A.Md. Nadzalan, S.J.Md. Japilus & M.S. Ramli (eds); p. 66. Shah Alam, Selangor: Pertubuhan Seni Gayung Fatani Malaysia: Shah Alam. (e-ISBN: 9789834407643)


Shapie, M.N.M., Elias, M.S., Ismail, S. and Hamid, N.A. (2015a). Sumbangan Kurikulum Seni Silat Malaysia kepada Warisan dan Tamadun Melayu (Seni Silat Malaysia Curriculum contribution to Heritage and Malay civilization). In “e-Proceedings of the International Conference of Malay Heritage and Civilization (ICOMHAC), 16-17 Disember 2015, Century Helang Hotel, Pulau Langkawi,” Ibrahim S, Salamat ASA., and Zamhury N (eds.); p. 381-404. Langkawi: Universiti Teknologi MARA Cawangan Kedah, Malaysia.

Shapie, M.N.M., Oliver, J., O Donoghue, P.G. and Tong, R. (2008), Distribution of fight time and break time in international Silat competition, In “Performance Analysis of Sport VIII,” A. Hokelman, M. Brummond (eds): p. 667-672. Germany: Otto-von-Guericke-Universität Magdeburg, Department of Sports Science, Deutschland.

Shapie, M.N.M., Elias, M.S., Anuar, A. (2016a). Silat: The Heritage of Malaysia (Silat: Warisan Bangsa Malaysia). The National Department for Culture and Arts, Ministry of Tourism and Culture, Kuala Lumpur, Malaysia [in Malay].

Shapie, M.N.M., Zenal, Z., Parnabas, V. and Abdullah, N.M. (2016b). The Correlation between Leadership Coaching Style and Satisfaction among University Silat Olahraga Athletes. Ido Movement for Culture. Journal of Martial Arts Anthropology, Idokan Poland Association, 16 (3), 34-39.

Shapie, M.N.M., Nur, A. A. J., Kusrin, J., Wahidah, T., Elias, M.S. (2018). Activity Profile between Winners and Losers in International Silat Olahraga Matches. Journal of Physical Fitness, Medicine & Treatment in Sports, 2(4): 555592. DOI: 10.19080/JPFMTS.2018.02.555592

Shapie, M.N.M., Wahidah, T., Kusrin, J., Elias, M.S., Abdullah, N.M. (2019a). Silat Tempur: An Overview of the Children’s Combat Sports. Ido Movement for Culture. Journal of Martial Arts Anthropology, Idokan Poland Association, 19 (1s), 55-61.


Shapie, M.N.M., Jamsari, D.A., Mohd Razi, A., Kusrin, J., Tumijan, W. (2019b). Comparison of Action Performances and Outcome Between Winners and Losers in Young Female Silat Tempur Matches. Revista de Artes Marciales Asiáticas, 14(2s), 21-24.


Shapie, M. N.M., Al-Syurgawi, D., Samsudin, H., Nazri, S. M., & Nawai, N. S. (2022a). The Physical Performance Needs in Silat Olahraga: A Coaching Perspective to Establish Plyometric Training in Silat Combat Sport. Jurnal Performa Olahraga, 7(2), 90–97. https://doi.org/10.24036/jpo363019

Shapie, M.N.M., Lee, K., Rahim, M.R.M., Vincent P., Nagoor M.A. (2022b), Anuar Abdul Wahab (1945 – 2009): The Leadership and Contributions To The Establishment Of Traditional Art of War Into Modern Malay Silat, [in:] W.J. Cynarski, P. Pawelec, P. Swider, J. Kulasa [eds], 11th IMACSSS International Conference, 5th World Scientific Congress of Combat Sports and Martial Arts, October 13-15, 2022: University of Rzeszow, Poland. Rzeszow, pp. 20-21.

Disclaimer: This article is Copyright Protected by the Pertubuhan Seni Gayung Fatani Malaysia (PSGFM), Reg. No. PPM-033-10-14032013. Any unauthorized copying will be subject to legal action.

Author: PemegangAmanah

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.